Conceptualism in budhhist and french traditions

By:

"Gill, Harjeet Singh"

Material type: Text

TextPublication details: Patiala; Punjabi university; 2007Description: 211pISBN:

81302201321

Subject(s):

Conceptualism

DDC classification:

149.1 GIL

Summary: The natural versus social origin of language controversy perpetuated two distinct traditions of linguistic reflection in India. Bhartrhari stated in no uncertain terms that the correspondence between the word and what it designates is fixed for all times and no human intervention can change this relationship. Panini's great treatise, as adhyaya, and Bhartrhari's sphota continued to be the main tradition of formal linguistics in India. The Buddhist proposition of language as social phenomenon where it is the human, conscious perception that determines its various modes and realisations of conceptual constructs became the basis of all speculation on language as generator of significations. Dignaga and Dharmalurti were its foremost logicians.

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Item type	Current library	Call number	Status	Date due	Barcode	Item holds
Books	Gandhi Smriti Library	149.1 GIL (Browse shelf(Opens below))	Available		147057

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Previous	148.24 JAK Action plan for IELTS	149 ELL Scientific essentialism	149 LED Common sense	149.1 GIL Conceptualism in budhhist and french traditions	149.2 CHA Metaphysics for scientific realism	149.3 FIR "First global conference on mysticism / organized by Sant Rajinder Singh ji Maharaj : Delhi , Sep. 14 - 20, 1990"	149.3 KAK Analyst and the mystic	Next

The natural versus social origin of language controversy perpetuated two distinct traditions of linguistic reflection in India. Bhartrhari stated in no uncertain terms that the correspondence between the word and what it designates is fixed for all times and no human intervention can change this relationship. Panini's great treatise, as adhyaya, and Bhartrhari's sphota continued to be the main tradition of formal linguistics in India. The Buddhist proposition of language as social phenomenon where it is the human, conscious perception that determines its various modes and realisations of conceptual constructs became the basis of all speculation on language as generator of significations. Dignaga and Dharmalurti were its foremost logicians.

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