Conceptualism in budhhist and french traditions
"Gill, Harjeet Singh"
Conceptualism in budhhist and french traditions - Patiala Punjabi university 2007 - 211p.
The natural versus social origin of language controversy perpetuated two distinct traditions of linguistic reflection in India. Bhartrhari stated in no uncertain terms that the correspondence between the word and what it designates is fixed for all times and no human intervention can change this relationship. Panini's great treatise, as adhyaya, and Bhartrhari's sphota continued to be the main tradition of formal linguistics in India. The Buddhist proposition of language as social phenomenon where it is the human, conscious perception that determines its various modes and realisations of conceptual constructs became the basis of all speculation on language as generator of significations. Dignaga and Dharmalurti were its foremost logicians.
81302201321
Conceptualism
149.1 GIL
Conceptualism in budhhist and french traditions - Patiala Punjabi university 2007 - 211p.
The natural versus social origin of language controversy perpetuated two distinct traditions of linguistic reflection in India. Bhartrhari stated in no uncertain terms that the correspondence between the word and what it designates is fixed for all times and no human intervention can change this relationship. Panini's great treatise, as adhyaya, and Bhartrhari's sphota continued to be the main tradition of formal linguistics in India. The Buddhist proposition of language as social phenomenon where it is the human, conscious perception that determines its various modes and realisations of conceptual constructs became the basis of all speculation on language as generator of significations. Dignaga and Dharmalurti were its foremost logicians.
81302201321
Conceptualism
149.1 GIL