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On Human conduct

By: Material type: TextTextPublication details: Oxford; Clarendon Press; 1975Description: 329 pISBN:
  • 198271956
Subject(s): DDC classification:
  • 128 OAK
Summary: On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous, historic association commonly called a modern European state. Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what he already understands, and where the understanding is sought is a disclosure of the conditions of the understanding enjoyed and not a substitute for it. Its most appropriate expression is an essay, which, he writes, "does not dissemble the conditionality of the conclusions it throws up and although it may enlighten it does not instruct."
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Item type Current library Call number Status Date due Barcode Item holds
Books Books Gandhi Smriti Library 128 OAK (Browse shelf(Opens below)) Available 18261
Total holds: 0

On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous,
historic association commonly called a modern European state.
Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what he already understands, and where the understanding is sought is a disclosure of the conditions of the understanding enjoyed and not
a substitute for it. Its most appropriate expression is an essay, which, he writes, "does not dissemble the conditionality of the conclusions it throws up and although it may enlighten it does not instruct."

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