Raja Yoga or the conqueving the medival nature

By:

"Vivekananda, Swami"

Material type: Text

TextPublication details: Almora; Advaita Ashrama; 1951Edition: 9th edDescription: 303pSubject(s):

"Philosophy,Indic"

DDC classification:

181.45 Viv 9th ed.

Summary: Raja Yoga is a book by Swami Vivekananda about "Raja Yoga", his interpretation of Patanjali's Yoga Sutras adapted for a Western audience. The book was published in July 1896. It became an instant success and was highly influential in the Western understanding of yoga. Each soul is potentially divine. The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy — by one, or more, or all of these — and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details.

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Holdings
Item type	Current library	Call number	Status	Date due	Barcode	Item holds
Books	Gandhi Smriti Library	181.45 Viv 9th ed. (Browse shelf(Opens below))	Available		7284

Total holds: 0

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Previous	181.45 Viv Bhakti-Yoga : the Yoga of love and devotion	181.45 VIV Complete book of yoga	181.45 VIV Jnana Yoga	181.45 Viv 9th ed. Raja Yoga or the conqueving the medival nature	181.45 Wer. Yoga And Indian Philosophy.	181.45 Woo Great systems of Yoga	181.45 Woo Practical Yoga : ancient and modern/with an introduction by Paul Brunton	Next

Raja Yoga is a book by Swami Vivekananda about "Raja Yoga", his interpretation of Patanjali's Yoga Sutras adapted for a Western audience. The book was published in July 1896. It became an instant success and was highly influential in the Western understanding of yoga.
Each soul is potentially divine.
The goal is to manifest this Divinity within by controlling nature, external and internal.
Do this either by work, or worship, or psychic control, or philosophy — by one, or more, or all of these — and be free.
This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details.

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