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Ambedkar's political philosophy: a grammar of public life from the social margins

By: Material type: TextTextPublication details: Oxford, UK Oxford University Press (OUP) 2024Description: 409pISBN:
  • 9780198925392
Subject(s): DDC classification:
  • 320.56 ROD
Summary: Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.
List(s) this item appears in: New Arrivals May, 2025
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Books Books Gandhi Smriti Library 320.56 ROD (Browse shelf(Opens below)) Available 178587
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Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.

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