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Politics of marriage in medieval India: Gender and Alliance in Rajasthan

By: Material type: TextTextPublication details: New Delhi Oxford University Press 2019Description: 291pISBN:
  • 9780199491452
Subject(s): DDC classification:
  • 392.50544 SIN
Summary: The history of marriage is viewed as social history related to customs and laws, but it is also a reflection of an inner life—one that comprises tales of joy, suffering, and the mundane—most of it hidden from the historian’s eye. Analysing the institution of marriage in medieval Rajasthan, Singh reconstructs the regional social structures and cultures of the time. The history of Rajasthan has always been romanticized, especially the legends of Sati and Jauhar, both of which along with the rituals related to widowhood are seen as institutional forms of women’s oppression. Singh offers a fresh perspective on these customs, often challenging the conventional narrative and unearthing the complex motives behind them. Referring to extensive archival and literary sources, the author delves deep into practices such as polygamy, dowry, and concubinage which are situated in the changing socio-political structures. As the author takes cognizance of the regional variations with respect to cultural norms, what becomes unequivocally clear is the multicultural ethos of India and the fact that history cannot be interpreted in monolithic universal terms.
List(s) this item appears in: Social sector
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Item type Current library Call number Status Date due Barcode Item holds
Books Books Gandhi Smriti Library 392.50544 SIN (Browse shelf(Opens below)) Available 178029
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The history of marriage is viewed as social history related to customs and laws, but it is also a reflection of an inner life—one that comprises tales of joy, suffering, and the mundane—most of it hidden from the historian’s eye. Analysing the institution of marriage in medieval Rajasthan, Singh reconstructs the regional social structures and cultures of the time. The history of Rajasthan has always been romanticized, especially the legends of Sati and Jauhar, both of which along with the rituals related to widowhood are seen as institutional forms of women’s oppression. Singh offers a fresh perspective on these customs, often challenging the conventional narrative and unearthing the complex motives behind them. Referring to extensive archival and literary sources, the author delves deep into practices such as polygamy, dowry, and concubinage which are situated in the changing socio-political structures. As the author takes cognizance of the regional variations with respect to cultural norms, what becomes unequivocally clear is the multicultural ethos of India and the fact that history cannot be interpreted in monolithic universal terms.

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