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Olympus: An Indian Retelling of the GREEK MYTHS

By: Material type: TextTextPublication details: Gurgaon; Penguin; 2016Description: 265ISBN:
  • 9780143428299
Subject(s): DDC classification:
  • 292.211 PAT
Summary: Olympus is the home of the Greek gods, much like Amravati of the Hindu devas. • Zeus, leader of Olympians, wields a thunderbolt like Indra and rides an eagle like Vishnu. • The feats of the Greek hero Heracles, known to Romans as Hercules, reminded many of Krishna, as did his name, ‘Hari-kula-esha’ or lord of the Hari clan. • The Greek epic of a husband sailing across the sea with a thousand ships to bring his wife, Helen, back from Troy seems strikingly similar to the story of Ram rescuing Sita from Lanka. Is there a connection between Greek and Hindu mythology then? Does it have something to do with a common Indo-European root? Or maybe an exchange of ideas in the centuries that followed the arrival of Alexander the Great, when Greek emissaries travelled to the kingdoms of Mathura and Magadha? In this book, mythologist Devdutt Pattanaik turns his attention to ancient Greek tales and explores a new world of stories. Long have Europeans and Americans retold Indic mythologies. It is time for Indians to reverse the gaze. Shyam: An Illustrated Retelling of the Bhagavata In the forest of insecurities, is it possible to discover humanity through pleasure? Can we stop seeing each other as predator, prey, rival or mate, and rediscover ourselves as lovers? Does the divine reside in sensual delight, in emotional intimacy and in aesthetic experience? Yes, yes, yes. That is the promise of the Bhagavata. The Bhagavata is the story of Krishna, known as Shyam to those who find beauty, wisdom and love in his dark complexion. It is the third great Hindu epic after the Mahabharata and the Ramayana. However, this narration was composed in fragments over thousands of years, first as the Harivamsa, then as the Bhagavata Purana , and finally as the passionate songs of poet-sages in various regional languages. This book seamlessly weaves the story from Krishna's birth to his death, or rather from his descent to the butter-smeared world of happy women to his ascent from the blood-soaked world of angry me
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Olympus is the home of the Greek gods, much like Amravati of the Hindu devas.
• Zeus, leader of Olympians, wields a thunderbolt like Indra and rides an eagle like Vishnu.
• The feats of the Greek hero Heracles, known to Romans as Hercules, reminded many of Krishna, as did his name, ‘Hari-kula-esha’ or lord of the Hari clan.
• The Greek epic of a husband sailing across the sea with a thousand ships to bring his wife, Helen, back from Troy seems strikingly similar to the story of Ram rescuing Sita from Lanka.
Is there a connection between Greek and Hindu mythology then? Does it have something to do with a common Indo-European root? Or maybe an exchange of ideas in the centuries that followed the arrival of Alexander the Great, when Greek emissaries travelled to the kingdoms of Mathura and Magadha?
In this book, mythologist Devdutt Pattanaik turns his attention to ancient Greek tales and explores a new world of stories. Long have Europeans and Americans retold Indic mythologies. It is time for Indians to reverse the gaze.

Shyam: An Illustrated Retelling of the Bhagavata
In the forest of insecurities, is it possible to discover humanity through pleasure?
Can we stop seeing each other as predator, prey, rival or mate, and rediscover ourselves as lovers?
Does the divine reside in sensual delight, in emotional intimacy and in aesthetic experience? Yes, yes, yes.
That is the promise of the Bhagavata.
The Bhagavata is the story of Krishna, known as Shyam to those who find beauty, wisdom and love in his dark complexion. It is the third great Hindu epic after the Mahabharata and the Ramayana. However, this narration was composed in fragments over thousands of years, first as the Harivamsa, then as the Bhagavata Purana , and finally as the passionate songs of poet-sages in various regional languages. This book seamlessly weaves the story from Krishna's birth to his death, or rather from his descent to the butter-smeared world of happy women to his ascent from the blood-soaked world of angry me

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