Nepal : feudalism and rural formation
Material type:
- 307.72095496 YAD
Item type | Current library | Call number | Status | Date due | Barcode | Item holds |
---|---|---|---|---|---|---|
![]() |
Gandhi Smriti Library | 307.72095496 YAD (Browse shelf(Opens below)) | Available | 20352 |
Browsing Gandhi Smriti Library shelves Close shelf browser (Hides shelf browser)
![]() |
![]() |
![]() |
No cover image available No cover image available | No cover image available No cover image available | No cover image available No cover image available |
![]() |
||
307.720954912 Ahm Resistance and control in Pakistan | 307.72095492 KRA Breaking the chains | 307.72095492 WOO Bangladesh : | 307.72095496 YAD Nepal : | 307.72095981 BRE Taming the coolie beast plantation society and the colonial order in southeast Asia | 307.72096 LEL Design of rural development : | 307.720967 GOV Government and rural development in East Africa : |
There are certain 'economic enclaves' in the Third World which suffer persistent blockage of productive forces, such as mountain valley zones, lowlands (Tarai) and other isolated geographical zones. An 'economic enclave' of Nepal Tarai, called the 'granary' of Nepal, has been selected to describe sociologically, the form of rural life in Tarai villages of Nepal. The Tarai population, predominantly of Indian origin, maintains kinship and cultural ties with Indian across the border.
There were three classes of people related to the Tarai region: The landed aristocracy, the intermediaries like the Jimidar, Chaudhari, and Mukhiyas, and the peasantry. The surplus of the peasants was appropriated by the landed aristocracy, the peasantry remained poor. The detrimental effect of the system of intermediaries in the rural formation was nothing less than oppression on the successions of peasantry for generations. The peasants, in many instances, had to flee away in order to save their skin from the repressive measures adopted by the intermediaries who strived on extorting taxes and the surplus.
As a result of 25 years of Nepal government policies, a new class has emerged that is determined to get concessions from the government in the name of development. The 'autocratic feudalism' has been transformed into 'neo-feudalism'. It is eager to accept new technology if it does not change the existing pattern of exploitation. The subject political culture of Nepal (where masses are supposed to be taught and guided) requires a complete new set of political values.
There are no comments on this title.