Quest for social justice: an illustrated primer (Record no. 175954)

MARC details
000 -LEADER
fixed length control field 02831nam a2200181Ia 4500
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20211228224052.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 200208s9999 xx 000 0 und d
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER
Classification number 303.3720954 PUN
100 ## - MAIN ENTRY--PERSONAL NAME
Personal name Puniyani, Ram
245 #0 - TITLE STATEMENT
Title Quest for social justice: an illustrated primer
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Mumbai
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Name of publisher, distributor, etc. Vikas Adhyayan Kendra
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Date of publication, distribution, etc. 2012
300 ## - PHYSICAL DESCRIPTION
Extent 111p.
520 ## - SUMMARY, ETC.
Summary, etc. More than one-sixth of India's population, some 160 million people, lives a precarious existence, shunned by much of society because of their rank as 'untouchables' or Dalits - literally meaning 'broken-people', at the bottom of India's caste system. Dalits are discriminated against, denied access to land, forced to work in degrading conditions, and routinely abused at the hands of police and "higher-caste" groups that enjoy the state's protection. In what has been called India's apartheid, entire villages in many Indian states remain completely segregated by caste. National legislations and constitution serve only to mask the social realities of discrimination and violence faced by those living below 'pollution line.<br/>Currently, India is witnessing a situation where politics in the name of religion, is ruling the roost. It has been dominating the social scene since last two decades. Its aim is to stifle the democratic liberal space in the society and to impose a societal relations. It projects itself to be a savior of Hindu society and makes us believe that it is sort of status quo in the there to save India from the "internal" and "external" enemies, and so is the politics of nation building. Its ascendance as such began from the decade of 80s when the Dalit ascendency and women's role in the social scene became prominent. Its first political expression came in the form of anti- Reservation riots Gujarat. Its second strengthening took place in the wake of Mandal Commission implementation. It is this politics, which aims to ensure that transformation in caste and gender relations is stalled.<br/>With the rise of sections of affluent middle classes in cities, small towns a new twist was given to this opposition to the emergence of Dalit assertion. Religiosity formed the base of this reaction and its Yatras, Jai Matadi, Vaishnoo Devi, Balaji Temple visits, etc. started assuming an importance never seen earlier in first three decades of the Republic. The response to Mandal Commission was clearly aimed at giving the signal to lower castes/classes to 'know' their place in society. Hindutva primaril is a consolidation of these sections of society, which successfully fools the unemployed, the deprive lot into its fold. The real social issues are buried deep and temple/mosque comes to the fore The social progress, the base of Dalit liberation is halted.
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element Social justice-India
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Koha item type Books
Source of classification or shelving scheme Dewey Decimal Classification
Holdings
Withdrawn status Lost status Damaged status Not for loan Home library Current library Shelving location Date acquired Total checkouts Full call number Barcode Date last seen Price effective from Koha item type
  Not Missing Not Damaged   Gandhi Smriti Library Gandhi Smriti Library   2020-02-08   303.3720954 PUN 157229 2020-02-08 2020-02-08 Books

Powered by Koha