000			01367nam a2200229Ia 4500
999			_c82482 _d82482
005			20211230220707.0
008			200204s9999 xx 000 0 und d
020			_a9780804727341
020			_a080472734-I
082			_a302.3 COL
100			_aColas, Dominique
245		0	_aCivil society and fanaticism: conjoined histories
260			_aStanford
260			_bStanford University Press
260			_c1997
300			_a480p.
365			_dUSD
520			_aLuther and Calvin applied the term fanatic to those who sought to destroy civil society in order to establish the Kingdom of God, the "false prophets" and their followers who, early on in the Reformation, began smashing images in churches and rebelling against princes. Civil Society and Fanaticism is organized around this seminal moment of religious and political iconoclasm, an outburst of hatred against mediations and representation. The author shows that civil society and fanaticism have been consistently present as conjoined notions in Western political thought since the sixteenth century, underlining the link between two principles that are constitutive of that thought: dualism―between the City of God and the earthly city, between civil society and the state―and the validity of representation.
650			_aCivil Society
700			_aJacobs,Amy(Tr.)
942			_cB _2ddc