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008 | 200204s9999 xx 000 0 und d | ||
020 | _a9788131601884 | ||
082 | _a306 DOS | ||
100 | _aDoshi,S.L | ||
245 | 0 | _aPostmodern perspectives on Indian society | |
260 | _aJaipur | ||
260 | _bRawat publication | ||
260 | _c2008 | ||
300 | _a336p. | ||
365 | _b 675.00 | ||
365 | _dRS | ||
520 | _aPostmodernity proposes the idea that society is no longer governed by history or progress. A postmodern society is highly pluralistic, differentiated, and diverse. It rejects all grand narratives such as Marxism, Gandhism, and rationalism, which are propagated as universal explanations of society. Postmodernity meets the challenges given by modernity. In India, modernity's benefits are cornered by high caste Hindus, elites, political leaders, and higher classes. The subalterns, the marginals, and the disadvantaged masses have been left high and dry. It is the modernity which has created religious, academic, and market fundamentalism and an age of dark dogma. In Indian society, modernity has brought damage to various ethnicities. In this book, the author applies the perspective of postmodernity to the interpretation of increasingly changing contemporary Indian society. With this, he looks afresh at family, caste, village, culture, and religion. From a sociological perspective, fundamentalism is given a thorough examination. The author courageously establishes that Indian society is a postmodern society. | ||
650 | _aPost Modernity | ||
942 |
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