000 02605nam a22002297a 4500
003 OSt
005 20240703102416.0
008 240703b |||||||| |||| 00| 0 eng d
020 _a9780691256573
040 _cAACR-II
082 _a320.513
100 _aBalasubramanian, Aditya
_94275
245 _aToward a free economy: swatantra and opposition politics in democratic India
260 _aOxford
_bPrinceton University Press
_c2023
300 _a323p.
520 _aNeoliberalism is routinely characterized as an antidemocratic, expert-driven project aimed at insulating markets from politics, devised in the North Atlantic and projected on the rest of the world. Revising this understanding, Toward a Free Economy shows how economic conservatism emerged and was disseminated in a postcolonial society consistent with the logic of democracy. Twelve years after the British left India, a Swatantra (“Freedom”) Party came to life. It encouraged Indians to break with the Indian National Congress Party, which spearheaded the anticolonial nationalist movement and now dominated Indian democracy. Rejecting Congress’s heavy-industrial developmental state and the accompanying rhetoric of socialism, Swatantra promised “free economy” through its project of opposition politics. As it circulated across various genres, “free economy” took on meanings that varied by region and language, caste and class, and won diverse advocates. These articulations, informed by but distinct from neoliberalism, came chiefly from communities in southern and western India as they embraced new forms of entrepreneurial activity. At their core, they connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property. Opposition politics encompassed ideas and practice. Swatantra’s leaders imagined a conservative alternative to a progressive dominant party in a two-party system. They communicated ideas and mobilized people around such issues as inflation, taxation, and property. And they made creative use of India’s institutions to bring checks and balances to the political system. Democracy’s persistence in India is uncommon among postcolonial societies. By excavating a perspective of how Indians made and understood their own democracy and economy, Aditya Balasubramanian broadens our picture of neoliberalism, democracy, and the postcolonial world.
600 _aEconomy and Governance
_94276
650 _aPolitical Science
_94277
650 _aPolitical Ideology
_94278
650 _aEconomy-polity
_94279
942 _2ddc
_cB
999 _c356038
_d356038