000 02256nam a22002895i 4500
999 _c242470
_d242470
001 21009337
003 OSt
005 20200218050504.0
008 190607s2019 ohu 000 0 eng
010 _a 2019943199
020 _a9781645600121
_q(paperback)
040 _aDLC
_beng
_erda
_cDLC
042 _apcc
082 _a294.52110954
_bDAS
100 1 _aDas, Adyasha,
_eauthor.
245 1 4 _aThe chausathi yoginis of hirapur: from tantra to tourism /
_cAdyasha Das.
263 _a1907
264 1 _aDublin :
_bBLACK EAGLE BOOKS,
_c2019.
300 _apages cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
520 _a"This book is a compilation of research and readings on the Chausathi Yogini temple at Hirapur. This book was motivated by the desire to delve deeply into the tantric roots in which the Yogini cult is embedded and to link it to the significance of this site as a potential cultural tourism destination. In Hinduism, the tantra tradition is most often associated with its goddess tradition called Shaktism, followed by Shaivism and Vaishnavism. In this temple, every male deity except Shiva are replaced by a female counterpart including Ganesh all of them representing varied qualities. The Yoginis were believed to impart magical powers to their worshippers: These powers included: anima (the ability to become very small), laghima (the power to levitate and to be able to leave your body at will), garima (the power to become very heavy), mahima (the power to become large in size), istiva (the power to control the body and mind of oneself and others), parakamya (the power to make others do your biding), vasitva (the power to control the five elements) and kamavasayitva (the power to be able to fulfill all your desires) (Dehejia). According to the Archeological Survey of India the temple came to be known in 1953. This seems strange considering the proximity of the temple to the state capital Bhubaneswar. The most beautiful Yogini temple among all, sixty three Yoginis are enshrined here. One statue is missing"--
_cProvided by publisher.
906 _a0
_bibc
_corignew
_d2
_eepcn
_f20
_gy-gencatlg
942 _2ddc
_cB