000 02312nam a2200217Ia 4500
999 _c232366
_d232366
005 20211130121736.0
008 200208s9999 xx 000 0 und d
020 _a97893805741712
082 _a215.8 VAR
100 _a"Vartak, Padmakar Vishnu"
245 0 _aGleams of science in the Upanisads and Srimad Bhagwat Gita
260 _aNew Delhi
260 _bBookwell
260 _c2010
300 _a363p.
365 _b9000
365 _dRS
520 _aThe book explain ancient science with the help of modern science. Many places exhibit that the ancient Indian science was far advanced than modern science. Aitareya's opinion that intrauterine foetus thinks, because of organs in a foetus and it is proved that modern science agrees with it. Modern science accepted in 1972 AD, the statements of Aitareya and the Bhagwata that heart began, in the second month of intrauterine life. Aitareya state that ears recognize directions; it is proved by science in 1935. upanisads state that every sensory organ has two functions. This book shows its correctness according to modern science. What is death? When does it begin working? How to avoid death? All these questions have no answer in modern science, but the Aitareya Upanisad gives answers. This book shows that life includes mind. Mind exists separately and can work without brain or nervous tissue. This book proves, scientifically, the existence of the seven Lokas namely, Bhu, Bhuva, Swa, Maha, Jana, Tapa, Satyam. It explains the five Kosas and their capacities to roam in these Lokas. This book shows how the seen tongues of Agni are the seven energy bands of modern science Manojawa means Tachyons, which are subatomic particles faster than light and are discovered in 1967. This book shows that at death, PraNa goes away leaving life behind. Life is food of other animals. Life means the Jeeva and PraNa governs the Jeeva. About The Author: The author has practised Yoga since 1957 and has mastered it. He has visited, in Samadhi, the planets Mars, Jupiter, and Saturn in our solar system and also has gone to a planet in other solar system and also has gone to a planet in other solar system and has seen there a human being, wearing some dress and living in a room. This cannot be
650 _aUpanishads-Dcience
942 _cB
_2ddc