000			01862nam a2200217Ia 4500
999			_c231011 _d231011
005			20220218004100.0
008			200208s9999 xx 000 0 und d
020			_a8178243121
082			_a306.6 TEJ
100			_aTejani, Shabnum
245		0	_aIndian secularism: a social and intellectual history 1890-1950
260			_aRanikhet
260			_bPermanent Black
260			_c2011
300			_a302p.
365			_b9000
365			_dRS
520			_aSecularism has been the subject of much debate. Scholars have argued that recent Hindu nationalism is the symptom of a crisis of Indian secularism and have blamed this on a resurgence of religion or communalism. Shabnum Tejani argues here for a more complex and historically informed understanding. Her book is a history of how the idea of secularism emerged in India. She shows that the study of secularism in India has been circumscribed by the opposition in which it exists with communalism. Scholars have treated these categories as reified wholes. Consequently, analyses of secularism have obscured more than they have revealed. Indian Secularism approaches this question from a wholly new perspective. Beginning in the late nineteenth century and ending with the ratification of the constitution in 1950, it examines the social, political, and intellectual genealogies of secularism and communalism. The book examines how secularism came to be bound up with what it meant to legitimately call oneself ‘Indian’ and shows why this concept’s genealogy is so imbued with the language of religion. It argues that the emergence of the category of secularism in India had less to do with creating an ethics of tolerance than with a formulation of nationalism that provided a counterpoint to challenges posed by Muslim and Untouchable communities.
650			_aSecularism
942			_cB _2ddc