000			01619nam a2200193Ia 4500
999			_c173260 _d173260
005			20220726212255.0
008			200208s9999 xx 000 0 und d
020			_a9789350351147
082			_a340.59 KOH
100			_aKohli, Hari Dev
245		0	_aMuslim law
260			_aNew Delhi
260			_bUniversal Law Publishing
260			_c2012
300			_a647p.
520			_aFor multitude of people, religion is no longer a spent force in the reign of secularism but a force which can help the people out of the mess created by materialism which is presently having a full sway over the mental make up and its stinging bite has not spared any body. In such situation religion must have its full dominance or intellect. But religious faith and belief must remain distinct from religious practices which many time clash with public order, morality, policy of social welfare and well being of the society. Law based on religion is considered divide but it must keep its dynamism alive keeping pace with the changing social scenario. Muslim Law derives its origin from the Holy Quran and strengthened by the Surna, the Ijma and the Kiyas and is considered sacrosanct but its divinity will not become less if it develops along with changing society and meet the present order. Judicial pronouncements did interpret the Muslim Law where it needed paving the way for legislative intervention. However, more or less it has not shattered its shackles of rigidity and thus it has become incumbent to study Muslim Law in the light of judicial interpretation.
650			_aMuslim law-Cases-India
942			_cB _2ddc